The Science of Being Great: The Practical Guide to a Life of Power

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Aug 16, Minutes Buy. Aug 16, ISBN Aug 16, Minutes. Wattles, here are three landmark guides to a life of prosperity-now restored to print in beautiful, signature volumes. Wattles distills the rules of real power and personal achievement in his slender, immensely practical The Science of Being Great -the companion work to The Science of Getting Rich. His leading book, The Secret of the Ages , is available once again in its authoritative, revised edition. Each of these volumes features reset and redesigned interiors, rough-front pages, and elegant French flaps, and is published at an affordable price.

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Anna Murphy. It does not depend upon avocation, unless in case of those who work under poisonous conditions; people are well in all trades and professions.

Your getting well depends upon your beginning to think—and act—in a Certain Way. The way a man thinks about things is determined by what he believes about them. His thoughts are determined by his faith, and the results depend upon his making a personal application of his faith. If a man has faith in the efficacy of a medicine, and is able to apply that faith to himself, that medicine will certainly cause him to be cured; but though his faith be great, he will not be cured unless he applies it to himself. So, if he has faith in a system of diet, and can personally apply that faith, it will cure him; and if he has faith in prayers and affirmations and personally applies his faith, prayers and affirmations will cure him.

Faith, personally applied, cures; and no matter how great the faith or how persistent the thought, it will not cure without personal application. The Science of Being Well, then, includes the two fields of thought and action. To be well it is not enough that man should merely think in a Certain Way; he must apply his thought to himself, and he must express and externalize it in his outward life by acting in the same way that he thinks.

Before man can think in the Certain Way which will cause his diseases to be healed, he must believe in certain truths which are here stated:—. All things are made from one Living Substance, which, in its original state, permeates, penetrates, and fills the interspaces of the universe.

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While all visible things are made from It, yet this Substance, in its first formless condition is in and through all the visible forms that It has made. Its life is in All, and its intelligence is in All. This Substance creates by thought, and its method is by taking the form of that which it thinks about. The thought of a form held by this substance causes it to assume that form; the [Pg 18] thought of a motion causes it to institute that motion.

Forms are created by this substance in moving itself into certain attitudes or positions. When Original Substance wishes to create a given form, it thinks of the motions which will produce that form. When it wishes to create a world, it thinks of the motions, perhaps extending through ages, which will result in its coming into the attitude and form of the world; and these motions are made. When it wishes to create an oak tree, it thinks of the sequences of movement, perhaps extending through ages, which will result in the form of an oak tree; and these motions are made.

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The particular sequences of motion by which differing forms should be produced were established in the beginning; they are changeless. Certain motions instituted in the Formless Substance will forever produce certain forms. Man's body is formed from the Original Substance, and is the result of cer [Pg 19] tain motions, which first existed as thoughts of Original Substance. The motions which produce, renew, and repair the body of man are called functions, and these functions are of two classes: voluntary and involuntary.

The involuntary functions are under the control of the Principle of Health in man, and are performed in a perfectly healthy manner so long as man thinks in a certain way. The voluntary functions of life are eating, drinking, breathing, and sleeping. These, entirely or in part, are under the direction of man's conscious mind; and he can perform them in a perfectly healthy way if he will.

If he does not perform them in a healthy way, he cannot long be well. So we see that if man thinks in a certain way, and eats, drinks, breathes, and sleeps in a corresponding way, he will be well. The involuntary functions of man's life are under the direct control of the Principle of Health, and so long as man [Pg 20] thinks in a perfectly healthy way, these functions are perfectly performed; for the action of the Principle of Health is largely directed by man's conscious thought, affecting his sub-conscious mind.

The Science of Being Great

Man is a thinking center, capable of originating thought; and as he does not know everything, he makes mistakes and thinks error. Not knowing everything, he believes things to be true which are not true. Man holds in his thought the idea of diseased and abnormal functioning and conditions, and so perverts the action of the Principle of Health, causing diseased and abnormal functioning and conditions within his own body.

In the Original Substance there are held only the thoughts of perfect motion; perfect and healthy function; complete life. God never thinks disease or imperfection. But for countless ages men have held thoughts of disease, abnormality, old age, and death; and the perverted functioning resulting from [Pg 21] these thoughts has become a part of the inheritance of the race.

Our ancestors have, for many generations, held imperfect ideas concerning human form and functioning; and we begin life with racial sub-conscious impressions of imperfection and disease. This is not natural, or a part of the plan of nature. The purpose of nature can be nothing else than the perfection of life. This we see from the very nature of life itself. It is the nature of life to continually advance toward more perfect living; advancement is the inevitable result of the very act of living.

Increase is always the result of active living; whatever lives must live more and more. The seed, lying in the granary, has life, but it is not living. Put it into the soil and it becomes active, and at once begins to gather to itself from the surrounding substance, and to build a plant form. It will so cause increase that a seed head will be produced containing thirty, [Pg 22] sixty, or a hundred seeds, each having as much life as the first. Life cannot live without increasing, and the fundamental impulse of life is to live.

It is in response to this fundamental impulse that Original Substance works, and creates.

http://ioffexpert.com/images/spencer/269-seks-znakomstva-inkognito.php God must live; and he cannot live except as he creates and increases.